I have been a member of a Southern Baptist Church since
before I was born. Now, let me make it
clear, I became a full fledged member of the church at nine years olds when I
was baptized into the Hepzibah Baptist Church ,
having professed my faith in the Lord Jesus Christ. Yet, up to that time I had been in church
before I was born every Sunday and after I was born, had teethed on Baptist
furniture in the nursery as a member of the Cradle Roll babies. I attended Sunday School and Royal
Ambassadors, sat with my family at the Wednesday evening meals, sit through
business meetings, church services, revivals, and choir practice, and most
likely attended several Brotherhood breakfast and Woman’s Missionary Union
meetings as well. I have been, am now
and will ever be a Southern Baptist.
It has been said, “I am so
Southern Baptist I would buy my soap from LifeWay if they sold soap.” While this has been a saying of mine for some
time, now that LifeWay products have become more expensive, I am not sure that
this would be my choice, but that is a whole blog unto itself (more on that
later).
As you are aware, I pastor a
church in central Alabama . Rockford Church , with
a total membership of 322, has been “in business” for over 153 years. It was in 1849 that the church formed as the Rockford Missionary Baptist Church , a
supporting church of the Southern Baptist Convention, in the caretaker’s home
of the town cemetery. From those humble
beginnings, the church was given property, on which a beautiful facility now
sits, by the local Masonic Lodge. The
first of five buildings was built over 100 years ago and as the church has
grown in number, the facilities have been added to accommodate the people. In the past few years we have purchased more
property adjacent to our facility for future use and to keep from being land
locked in our present location, in downtown Rockford .
We are a Southern Baptist
Church! Proud to be such and faithfully
support the mission causes of the Southern Baptist Convention. Each year we raise money for the Lottie Moon
Christmas Offering© for International Missions, the Annie Armstrong Easter
Offering© for North American Missions and each month we send a check from our
General Account to the Alabama Baptist Convention, earmarked for Cooperative
Program gifts, which is divided between the Alabama Convention and the Southern
Baptist Executive Board. Additionally we
support other entities of our State Convention such as the Central Baptist
Association, Alabama Baptist Disaster Relief, Alabama Baptist Children’s Home
and Family Ministries, ALCAP, and the Christian Life Commission. And each year we support Samaritans Purse
through the Shoe Box Ministry.
We are good Southern
Baptist! We are proud to serve along
side, praying and supporting our 5,000 plus career missionaries scattered
through out the world, plus the 100,000 plus short term missionaries and
mission teams that faithfully go to assist the career missionaries each
year. We proudly support the church
planters and frontier missionaries who are serving in pioneer locations around
the United States and in
Canada . We love the work of Southern Baptist, because
we believe we are doing the work of the great commission.
All power is given
unto me in heaven and in earth. Go ye therefore, and
teach all nations, baptizing them in the name of the Father, and of the Son,
and of the Holy Ghost: Teaching them to observe
all things whatsoever I have commanded you: and, lo, I am with you alway, even
unto the end of the world. Amen.
Matthew 28:18-20
(KJV)
Recently, a committee was
appointed within the Southern Baptist Convention to perform a study and make
recommendations regarding the name, “Southern Baptist.” It seems that many of the new church starts
above the Mason-Dixon Line were
facing obstacles, whether overtly or covertly, due to the name “Southern
Baptist Convention.” The problems
stemmed from the name “Southern Baptist” within the church name or in some
cases where the church adopted the name of a community or group, leaving the
name “Southern Baptist” out but once someone came and joined, they were
introduced to the churches affiliation with “Southern Baptist,” and this was a
“huge turnoff.”
Now I could see this problem if
we were still living in the days of slavery.
Southern Baptist formed as a break away group of Baptist who affiliated
with slave owners in the south. This was
something which was not tolerated by Baptist in the north; therefore as a way
to put a lid on the contention the issue of slavery brought to the cause of
Christ, northern Baptist separated from Baptist in the south. Baptist in the north took the name of
Northern Baptist, while we in the south opted for the name Southern
Baptist. Later, northern Baptist became
known as American Baptist, but through the years Southern Baptist have stayed
with the name and held tightly to it, as we became of the top three largest
religious conventions in America .
As we started churches in
pioneer areas such as Maine , North
Dakota , New
York and Pennsylvania
churches choose names which reflected the area in which they were located. Some of these new church starts choose the
name to include “Baptist” or “Southern Baptist.” Others choose to leave Baptist out of the
name, as a way of making the church look more inviting to all people, and using
Southern Baptist ideology in the workings of the church and in theological
education. For the last several years
this has not been a problem, or so it seems.
Until recently, conversely the
last few years, it seems that there has been a thought process which left those
in leadership with the impression this name issue was a problem. Leadership seems to have acted on this issue
because they felt the name was hindering the outreach of new church starts,
that the name is “too regional” to impact areas outside of the south, and that
the perceived issue of slavery was hurting the cause of Christ in pioneer
areas. Thus, the issue of a name change
of our established convention became an issue which cost money and time to
think through and to think out and then to meet so that a proposal might be
submitted at the 2012 Convention (which met in New
Orleans the week of June 17).
In the brightness of spiritual
light and forethought, the heads leaned in around the tables in Nashville and
struck out to make a recommendation for a name change. In the end, due to legal issues and a
sentimental feeling toward the established name, the committee with agreement
of the Executive Committee came up with a truce to stay with the name “Southern
Baptist Convention” and add the “moniker” or “nick name” of GREAT COMMISSION
CHURCHES. In other words, a Southern
Baptist Convention church in Wyoming or Utah or New York State can use any
name, for example, ChristPoint Church, in order to identify themselves as a functioning
church without being offensive, but educate and utilize Southern Baptist
Convention literature to introduce themselves as a “Great Commission Church”
once they get someone in the doors of the church. In doing so, they invented a way of removing
any potential “stumbling blocks” for new members or new converts to Christ.
Before I go any further, may I
ask a couple of questions? Is the gospel
itself not offensive? Does the Bible not
tell us that Jesus came as a “rock of offense?”
One more if I may; when and where did Jesus change His way of doing
things so others might not be turned away from God? Have mercy, we are in a terrible shape!
No, if you have not come to a
conclusion yet, I am not for changing the name of Southern Baptist just because
we are not effective in some areas because of our ties to slave owners. Here is my reason why: slavery ended a long
time ago and we do not harbor any thinking or teaching regarding the oppressive
and demeaning practice of slavery.
Additionally, many of the churches in the south have various ministries
and members who are of minority status.
Therefore, I feel we are being judged unfairly. Yes, I still believe the eleven o’clock hour, particularly in Alabama , is
the most segregated hour there is, but I for one
am working on that. The
Bible says that Jesus loves all people; no matter where they come from or where
they are going. He desired to reach all
people; He said, “He came to seek and to save that which was lost.” Because of what He taught, through word and
deed, I am as a part of the church, to do the same.
Therefore, I am to be a Great
Commission Christian. As the
aforementioned scripture calls us, so we are to do and be: we are to teach, to
baptize and to lead others to understand the love and mercy of a great,
awesome, powerful God. Where are we to
do such? We are to do it where we are
and where we go. Jesus told the
disciples:
But ye shall receive
power, after that the Holy Ghost is come upon you: and ye shall be witnesses
unto me both in Jerusalem , and in all Judaea , and in Samaria , and unto the uttermost part of the earth.
Acts 1:8 (KJV)
As Baptist-SOUTHERN BAPTIST- we
are, have been and always will be Great Commission Churches. You can add it as a “moniker,” a “nick name,”
a “designation,” a “pet name, or a “handle” but it still stands: THIS IS WHO WE
ARE AND WHAT WE ARE TO BE! In America we
have served well, shared the gospel and still do, through various forms and
ways. Locally, in our Jerusalem , Rockford is
taking the message of Christ to the lost and dying; as is every Baptist church-or
every Baptist church should-in the state convention. In our Judaea, the
state of Alabama has over the last few years alone, been touched by the message
of Christ, with many coming to know Him through outdoor sporting events, the
Horse Whisper events, Vacation Bible School, and various opportunities which
have been afforded us through natural disasters. We
have opened the door of Christ to the Western states over the last several
years, establishing the voice of Christ in those areas, as we have attempted to
reach out to our Samaria . As part of our Samaria we are
reaching into the northern states, establishing churches and giving a voice
with feet and hands to Christ, so people will see Him and believe on Him for
salvation.
Then there is the “uttermost
parts of the earth.” There is more to
tell than we have time to cover, as we have-Southern Baptist Churches-established
schools, taught farming, assisted with clean water and health clinics, all in
an effort to show the love of Christ and earn the right to be heard. When that time comes, Southern Baptist have
been ready with the answer that Christ is the only way to the Father and we
must confess our sins and believe on Him for salvation. (Romans 10:9-10, 13)
So call us what you want, but
in the end, WE ARE SOUTHERN BAPTIST WHO TAKE THE GREAT COMMISSION AND SERVE
OTHERS THROUGH THE LOVE OF CHRIST.
Speaking for myself, as well as 322 others I serve with, we are proud to
be called Southern Baptist and we seriously take the message of Christ and are
going to the ends of the earth, both in individual areas and simultaneously.
Someone said it best, when the
moniker was voted on at the convention last week, “I am not for the change of
the name, but isn’t this what we are to do, to be Great Commission
Churches?” The old man was right-the
problem is not the name, the problem is what we are to be. Dr. Rick Lance, Executive Director of the
Alabama Baptist Convention and a dear friend, says it best, “We are Alabama
Baptist telling the Good News of Jesus Christ.
We have One Mission: The Great Commission; One Program: The Cooperative
Program; and Many Ministries: Great Commission Ministries.”
I pray we become what God
desires us to be, before it is too late…